He has done a great Sadhna to Maa Saraswati and so is a learned person of Philosophy, Vedant, Spiritualism, Dharma, Culture and Yogshastra. It can be well experienced by his listeners during his discourses. Concepts of spiritual sayings are very clear to him and he is living his daily life, following them and that is why his discourses arise from the depth of his heart. They do not show any artificiality and so are easily digested by his listeners. He is enriched with an authentic personality. Therefore, there is no diversity amongst his thinking, his sayings and his acts. His conduct and behavior arise out of his inner incitement. He is of the opinion that the life of a real saint must be dedicated towards people’s well beings. He has a great desire to do concrete work for people’s well beings and is anguished towards social distresses, which can be experienced in his speeches.

He has a good hold over speaking on Vedas, Puranas, Upanishads and other Dharma Shastra, he is of firm opinion that Geeta is a complete Shastra in itself, in which whole philosophy of human life is rested, and so he is a distinctive proclaimer of Geeta’s sayings.

Though Geeta is not so easy to be spoken on, he is a good commentator and interpretator of Geeta’s shlokas in a very simple language so that his listeners catch and grap his speaking very easily. Though field of his work is all over the world, however he has chosen Kurukshetra as his head quarter, because of Kurukshetra being the place where Lord Krishna preached Arjuna, which is known as Shrimad Bhagwat Geeta, from where he manages all his activities through and by establishing Akhand Geetapith Shashwat Sevashram. In order to facilitate expension of his activities, he has established ‘Akhand Shaswat Geeta Mandals’ in various parts of the country and abroad. He spends most of his time in discourses at various places in the country and abroad mainly in America, Canada and England..